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Bene vivere politice

2022

Abstract This chapter approaches the question of biopolitics in ancient political thought looking not at specific political techniques but at notions of the final aim of the political community. It argues that the “happiness” (eudaimonia, beatitudo) that constitutes the greatest human good in the tradition from Aristotle to Thomas Aquinas is not a “biopolitical” ideal, but rather a metabiopolitical one, consisting in a contemplative activity situated above and beyond the biological and the political. It is only with Thomas Hobbes that civic happiness becomes “biopolitically” identified with simple survival; for modernity, as Hannah Arendt puts it, mere being alive becomes the greatest human…

Tuomas Akvinolainensupreme goodAristotelespoliittinen osallistuminenkeskiajan filosofiaelämänlaatupoliittinen filosofiahyväArendt HannahbiopoliticsHobbes ThomasAristotleThomas AquinasFoucault Michelhappinessmetabiopolitiikkaantiikin filosofiabiopolitiikkaonnellisuushyvä elämäOjakangas Mikametabiopolitics
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